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The Preacher’s Corner By Rev. Dr. Milton Winter ‘You might as well let the camp dog vote’ Little
girls dream of getting married from at least the age of three. The
entire wedding is planned by the age of nine —what the bridesmaids will
wear, the color of the flowers, the décor of the church. The only thing
left to chance is the identity of the groom. Grooms are relatively
unimportant personages at weddings, and for that reason, when I conduct
weddings, I always try to be pastoral toward the groom and his men, and
make them feel important and useful. Preachers
have their ordination services well planned, too. It should be in a
great cathedral, with thundering organ and angelic choir, and lots of
people to hear your first sermon. My beginning
was considerably more humble. It took place at Camp Hopewell, near
Oxford. The presbytery (the district governing council of Presby
terians) was meeting there. The presbytery enjoyed having its meetings
at the church camp. It was centrally located and inexpensive to arrange
the meeting. The food was adequate, and there is plenty of room. The
brochure says it is “rustic.” Many Holly Springs children go there for
a week in the summer. They learn to appreciate the comforts of home. On
the day in question, I was to be “taken under care” as a candidate for
the ministry. That was a minor matter to the presbytery, if not a major
occasion for me. But other business had to be transacted. First, a
report was given from the General Assembly (our national governing
body). Mississippi Presbyterians take inordinate pleasure in protesting
the actions of the General Assembly, and the gentleman giving the
report stated that he had vowed that if he ever got to go to the
General Assembly, he would vote against everything it tried to do, and
this, he reported, was what he had done! The main
event, however, was a disputation between two groups in the presbytery,
who might loosely have been termed the Fundamen-talists and the
Liberals, although an observer from anywhere else might have found it
hard to distinguish the two. The controversy was enervated because it
involved a distribution of money. The first item
of business was the admission of a minister judged by some to be rather
lax in his views on theology. Someone rose, and pointing to the camp
dog who was wagging her way up and down the center aisle of the outdoor
pavilion where we were meeting, charged that if the presbytery were to
lower its standards to such a point as to enroll this person, then,
“You might as well let the camp dog have a vote.” At
this moment the dog made her presence known. She was an old yellow dog,
like the kind you used to see all the time before all the pure-bred
Labrador and golden retrievers became so popular. She’d had many
litters of puppies and was friendly to all parties, ever hopeful for a
handout. Every time the moderator called for a
vote, our canine friend would strut up and down the center aisle
barking. I noted she usually voted with the liberals. When
the time came for my examination, a fierce argument over the
aforementioned financial matter was being continued at the edge of the
pavilion — the liberals being unsatisfied with the outcome of this
crucial vote. The preacher appointed to charge me to uphold higher
things was involved in this dispute. The
minister from the largest church in our presbytery, and the most
outspoken of our progressive ministers, was also involved. They and
several others were outside the pavilion and were arguing very loudly.
Everybody could see and hear the fracas, and nobody was interested in
the prayers over yours truly. I started feeling
sorry for myself. Very sorry. Then, as if God had sent her, I noticed
the camp dog. She was sitting in the center aisle scratching a flea. It
was as if she were telling me that all this controversy wasn’t the
least bit important in the big scheme of things, if only we would do
the things that God had given us to do. I bowed my head once more and
began to smile. I learned that day that you
either have to laugh with some of the things that happen in life or
else you will always be crying. Church squabbles are a terrible thing
and they have exacted a fearful toll among the Presbyterians of
Mississippi. I confess that I cannot abide them and have tried to carry
out my ministry as much as possible apart from them. But
surely God is amused. God is bigger than our little quarrels and loves
us all just the same. Years later I learned a poem by Alfred Lord
Tennyson, “Strong Son of God, Immortal Love,” that expresses the
thought more eloquently. A stanza goes like this: Our little systems have their day; They have their day and cease to be; They are but broken lights of thee; And thou, O Lord, art more than they.
Whenever
I get frustrated with Holy Mother Church, I think of the old camp dog
at Hopewell. She keeps me humble. Maybe they should have let her vote
after all!
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