| Chickasaw nation reunites By SUE WATSON Staff Writer 
| Photo by Sue Watson
| Holly Springs visitors
Timothy
Baugh (left) and Robert Perry talk about the Chickasaws and the
Tuscumbia Festival during a recent stop in Holly Springs. |
Tuscumbia,
Ala., is rapidly becoming a place where Indian Nations are reconnecting
their roots after years of separation following “The Trail of Tears.”
It saw five Indian nations leave the Southeast between 1832 and 1850 to
move westward to their new homes in Indian Territory (now the State of
Oklahoma). The Tuscumbia Festival, held the
second weekend in September each year, has become a forum whereby
Indians are making this reconnection with long-lost cousins, according
to Robert Perry, elder to the Chickasaw Council in Ada, Okla. For five
years the Oklahoma Chickasaw Nation’s Dance Troupe has participated in
the Tuscumbia Festival and Perry, for four years, has represented the
Chickasaw as a member of the Chickasaw Historical Society. With
Perry this year on his way to Tuscumbia was his replacement on the
Historical Society board, Dr. Timothy Baugh, an archaeologist who works
for the Oklahoma Chickasaw and is responsible for the cultural
collection in Ada. Last year Perry stopped in Holly Springs to speak to students at Holly Springs Middle School and at Marshall Academy. Perry
said now that the Oklahoma Chickasaw have established a reconnection to
their family roots in Tuscumbia (near Muscle Shoals, Ala.) the
Chickasaw Nation wants to maintain that continuity and momentum.
Several events are held at the Tuscumbia Festival that help reunite the
Oklahoma Chickasaw with the Alabama Chickasaw in a number of ways. “To
add to the legitimacy of the Tuscumbia Festival, the committee invites
card-carrying Indians from all the Indian tribes of the Southeast,”
Perry said. “Tuscumbia Landing wants to be
included in the National Historic Parks System of the ‘Trail of Tears’
and has a grant for ground penetrating radar to do archaeological work
there.” The festival includes a tour of the
landing where a boat full of Chickasaw went up the river to their new
home in Oklahoma. Festivities include a memorial river walk of 2.3
miles from the landing, he said. A fifth activity
is the Colbert Family Reunion. George Colbert was an influential member
of the Chickasaw in Alabama circa 1800. A website has been established
for all Colbert descendants and about 100 people came to the family
reunion last year, Perry said. The reunion helps long-lost cousins
reconnect with their families and reestablish common ancestors. Baugh
received his PhD in archeology from the University of Oklahoma, taught
at the University of Colorado and Boston University and for the last
three years has worked with the archaeological collections in Ada. In
1989, Congress passed the Museum of the American Indian Act to
establish the National Museum of the American Indian on the Mall in
Washington, D.C. As part of this law, the repatriation of human remains
to the Indian Nations throughout the United States was required, Baugh
said. During the 1800s, some human skulls from known individuals had
been collected by the military and were stored in the Army Medical
Museum for study of physical characteristics of the Indians, he said. In
the mid-1800s, the U.S. Surgeon General wanted to study the physical
characteristics of skulls left on battle grounds. Eventually, the
collection was transferred from Walter Reed Hospital to the Smithsonian
Institute, and the Museum of the American Indian Act passed by Congress
allowed these remains to be returned to their descendents as
represented by the Indian tribes. “The first task
was to research the background of who they were and to contact their
descendants and arrange for the return of the remains to their
relatives,” Baugh said. “Repatriation for all museums was formally
started in 1991 with the passage of the Native American Grave
Protection and Repatriation Act.” Included in the
collection at the Smithsonian were the remains of several Cheyenne
under the leadership of Black Kettle, whose peaceful people were
attacked and killed at Sand Creek in southeast Colorado. Although
escaping with his life from Sand Creek, Black Kettle was later killed
in the Battle of the Washita River by General Custer and the Seventh
Cavalry in Oklahoma. The Cheyenne individuals in the Smithsonian were
returned to the Sand Creek descendants in the early 1990s. Perry,
a retired chemical engineer, writer and glass blower, just completed a
new book, “The Turkey Feather Cape,” to be published by iUniverse.com “I
was challenged by the director of the Chickasaw Cultural Center (under
construction in Sulphur, Okla.) to make one,” Perry said. Perry
researched the historical record for information about Chief Tuscaloosa
who met the Spanish Conquistador Hernando de Soto in 1540 in the town
of Maubila in territory that some historians believe to be in the State
of Alabama. “Then I explored the archaeological
record back to A.D. 1000 during the Mississippian era (A.D. 1000-1450)
to better understand the Spanish Expedition,” Perry said. On
October 12, 1540, Chief Tuscaloosa met Soto and the records describe
the chief as a man of unusual height and wearing a turkey feather cape. “He
was a striking and powerful image for Soto,” said Perry, adding that a
portrait of the Chief Tuscaloosa and Soto dated in the 1920s hangs in
the capitol rotunda in Alabama. Another area of
interest for Baugh and Perry is the Chucalissa Museum in Memphis, Tenn.
Artifacts are being preserved that were excavated from this
Mississippian-era mound site in Tennessee and both the Choctaw and
Chickasaw prepared exhibits for the museum, located near the Chucalissa
Indian Mounds. In August each year, the Chucalissa Indian Festival is
held in Memphis. While in Holly Springs, Perry
and Baugh visited with David Person and with Madge Lindsay at
Strawberry Plains Audubon to discuss future plans of the 2,500-acre
preserve.
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