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The Preacher’s Corner By Rev. Dr. Milton Winter “What’s wrong with this picture?” A
loyal reader of this column, who is also a local businessman, asked if
I would write a column “about all those guns.” We are in a fix, and
though I’ve not seen the proofs of this week’s The South Reporter, I’ll
bet somewhere in these pages is an item illustrating the misuse of
guns. If not, turn on the TV news. It will be the first story. As they
say in TV news, “If it bleeds, it leads.” There
is no doubt that we Americans are a violent people. Compare our
statistics to all the other industrialized nations and you see how
violent we are. We rob, stab, kill and maim one another at astounding
rates. When you compare this with the fact that we are the most
religious nation in the world—by membership and attendance rates—you
have to ask, “What’s wrong with this picture?” When
I was a teenager and accompanied my home church’s mission team to
Parchman for their Sunday afternoon service, I remember being struck by
the fact that all the prisoners knew the hymns by heart and sang
lustily. If they knew all those songs, I wondered, how did they get
there? What is it about Americans—Southerners—and Mississippians—that
we pay such honor to God and yet do not honor God’s teachings? Jesus
asked, “Why call ye me, ‘Lord, Lord,’ and do not the things which I
say?” (Luke 6:46). It is beyond my competence to
say exactly how or by what means gun ownership should be regulated.
There are people out there — sheriffs, police chiefs — who put their
lives on the line for us every day. We should listen carefully to what
they say. I will say only that things like “the only way to stop a bad
guy with a gun, is a good guy with a gun” leaves me hollow. If that’s
all we are, we are in a sad state indeed. Jesus
said, “Would that even today you knew the things that make for peace!
But now they are hid from your eyes” (Luke 19:42). There is a “peace”
that this world gives, but Jesus says, “My peace I give to you; not as
the world gives do I give to you” (John 14:27). The
peace that is described in the Bible is not practiced very much in our
present day. It is the “Come, let us reason together” of Isaiah. It is
the “Do unto others as you would have them do unto you” of Jesus. It is
the willingness to turn the other cheek, to love your enemies, to pray
for those who despitefully use you. It is the willingness to lay down
your life on behalf of your friends. People will say, and rightly so,
that this is a religious answer to a practical problem. But Paul wrote
in the Epistle to the Ephesians that Christ had broken down the wall of
division between Jews and Greeks, “thus making peace.” You saw it lived
out daily in the life of those early Christians. Religion can make a
difference in practical affairs. It is sad that religion is so often
misused, even in America, to foment strife. But
the question that concerns me now is whether those of us who claim the
religion of Jesus are going to really live by it or just go on paying
lip service to it. People have largely abandoned the churches because
they sense the half-hearted commitment there. The outside world senses
that many, if not most, Christians have absolutely no intention of
doing what the Bible really says. We honor God when it suits us. The
closest Jesus comes to giving a specific answer to the problem of
weaponry is in the Garden of Gethsemane when he was arrested. Peter has
a sword and uses it to cut off the ear of the high priest’s slave. But
Jesus says, “No more of this!” and heals the wounded man’s ear (Luke
22:50, 51). Gandhi and Dr. King both embraced the
non-violent teachings of Jesus. Gandhi freed India from its British
conquerors, and Dr. King freed black people all across this land. So
did Archbishop Tutu in South Africa. It does not matter that in all
three cases church people were among the last to acknowledge what they
were doing. It is also true that Gandhi and King were assassinated. The
peace Jesus speaks about is not a guarantee of personal safety. It is
about us living our lives so that other, violent people are moved to
cease their mischief. Remember how Saul of Tarsus, “breathing threats
and murder against the disciples of the Lord” (Acts 9:1) was stopped in
his tracks on the Damascus Road by the call of the non-violent Jesus? People
of good will are going to disagree about how to alter our current
situation. We did not get in this mess overnight, and will not emerge
from it overnight. But if our faith does not shape the way we respond
to this, would there ever really be any human situation where our faith
would make a difference?
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