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The Preacher’s Corner By Rev. Dr. Milton Winter ‘For church tonight ...six candles should light the room’ With
all the manifestations of electronic religion it is remarkable to think
that the little congregation I serve once worshiped without so much as
electric lights to illumine their songbooks. Belle Strickland, a young
woman who kept a diary here during the Civil War, commented on the
deprivations of war when she wrote on Tuesday, October, 25, 1864, that
“Mr. Paine [the Presbyterian minister] had church and we went….Mr.
Paine said that he was going to have church tonight and that he thought
that six candles would light the room.” I think about this sometimes
amid all the technological paraphernalia that are sometimes thought
necessary for life. Of course, air-conditioning is convenient, but it
is not usually necessary to sustain life. The
Sunday service was broadcast from my home church in Cleveland, once a
month — the different churches rotating the hosting of the broadcast.
The placement of the microphone by the pulpit added a special solemnity
to the occasion, as people tried to muffle their coughs, and to “help”
the minister complete the service by 12 noon, so that the last words of
the sermon would not be cut off when the station switched off the
microphone to bring the network news report that was scheduled for
twelve o’clock. That is all there was to the
broadcast — one microphone in a rather large, cavernous room. Today the
broadcast of a service requires all sorts of equipment, much of it made
small and unobtrusive, but it would be safe to say that more people
might be needed to man the controls than to sing in the choir. In fact,
I once officiated at a wedding in which there were more people involved
with the sound and light crews than were guests in the congregation. This
might also be the moment to note that even I — iconoclast of the
pretended virtues of all things modern — had my moment with the
“cutting edge” of progress. This came in the
summer of 1976, when I served the First Presbyterian Church of
Dyersburg, Tenn., as part of my first summer internship outside my home
church. The church in Dyersburg was very proud of its new innovation —
it had the first “dial a prayer” — at least the first one among
Presbyterians, and was written up in the Presbyterian Survey. The
dial-a-prayer ministry was advertised in the local media, and consisted
of what amounted to a primitive version of the now-ubiquitous telephone
answering machine, into which a devotional was read, with a prayer at
the end. People could dial (and yes, then it was dial) a telephone
number and hear the recorded meditation. The novelty was amazing. The
little machine took scores of calls. Children amused themselves by
calling the number over and over. It was the big event of the summer in
Dyersburg. Of course, I did not invent
dial-a-prayer. It was simply my responsibility to monitor the machine
and make a fresh recording for it each day during my summer ministry
there. I was giddy with imagination as to the number of souls I may
have “saved.” A black preacher in the
neighborhood brought my conceit crashing down. He published a sermon
that reminded everyone that God’s prayer-line never had a busy signal
as the dial-a-prayer line did, and that God’s line was open to midnight
prayers as well as during the normal 9 to 5 when our dial-a-prayer was
up and running. Moreover, whereas dial-a-prayer had a human voice that
would speak to you — the real prayer channel was clear for you to speak
to God, “all the way from earth to heaven.” It was good theology, born
straight out of the Bible. I do not know if
dial-a-prayer still functions anywhere or not anymore. What with the
Internet, I would guess it has been supplanted. But
there was a time when people even called long-distance to hear the
dial-a-prayer from Dyersburg. Still, the example of old Mr. Paine and
his six candles reminds me that the message of God’s love is not
dependent upon any human instruments, however clever they may seem in
the moment.
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