|
‘From the Gipsy Tent to the Pulpit’ By CHARLES SMITH Contributing Writer  | | Gipsy Smith Jr. |
When Gipsy Smith Jr. came to Holly Springs on May 30, 1926, it made local headlines. He
was to conduct a three-week revival in a tent under the auspices of the
Holly Springs Ministerial Alliance, which was headed by George L.
Bitzer. Even though this was his first and only time in Holly Springs,
Gipsy was no stranger to the Delta. He had held previous meetings in
Jackson, Hattiesburg, Leland and even Corinth. Originally
born in England, Gipsy was the eldest son of the famous British
evangelist, Gipsy Rodney Smith. Gipsy Sr. was born in true gypsy
fashion in Epping Forest, England, on March 31, 1860. He was an
internationally known evangelist who had preached on five continents
and before thousands upon thousands of crowds. Gipsy Sr. never preached
in Mississippi. Even though Gipsy Jr. was born
in England, it was through a series of events that brought him and his
family to Noank, a small fishing village in Connecticut. It was during
his beginning in the ministry that he worked as a soloist for the
Presbyterian evangelist, Dr. J. Wilbur Chapman, and by 1911 Gipsy Jr.
began holding his own revivals and traveled extensively through the
United States and Great Britain. He attended the Crozier Theological
Seminary in Chester, New Jersey and graduated in 1914. He was also
ordained at that time into the Northern Baptist denomination. Having
been in the ministry for 15 years when Gipsy came to Holly Springs, he
would “feel” the spiritual pulse of the people and preach “off the
cuff” to the needs of those in the pews. He certainly was not a
fly-by-night evangelist or theologian, but was sane, rational and
reasonable as he gave the Good News from the pulpit underneath the tent
on the grounds of the Holly Springs High School. Gipsy
Jr.’s father once told him, “You have got the most important message in
the world – clothe it in the purest language,” and this is what he did. Gipsy
Jr. never announced his sermon topics ahead of time, but always had an
element of surprise when he preached. His topics ranged from repentance
to the new birth and many heard these messages under the tent. It was
on Sunday night, June 26, that the tent was filled to capacity. It
has been said that both father and son, Gipsy Sr. and Jr., had the
power of “natural oratory” and could reach the hearts of men, women,
boys and girls and win them to salvation. One of
the most powerful sermons that Gipsy Jr. gave when he came to Holly
Springs was the sermon titled, “From the Gipsy Tent to the Pulpit.”
This message was a discourse of the history of his people, the Gypsies,
and the conversion of his father, Gipsy Smith, Sr. As Gipsy Jr.,
preached this message he would bring out some pertinent facts about the
race of the gypsies. Such as, “language of the gypsies is older than
that of the United States language; there is as much difference between
a gypsy and a tramp as there is between a gentleman and an imitation;
it is the only race under the sun that never had an accredited minister
sent to them; 85 percent of them have Biblical names but do not have
Bibles; gypsies are scrupulously clean; customs have been handed down
through the centuries; gypsies never travel on the Sabbath (Sunday to
them) nor do they work on that day.” “One of their worst faults is profanity,” Gipsy Jr. declared, but hastened to add, “But you’re no better off.” And jokingly he would say, “Gypsies are good finders, occasionally they find an old piece of rope – with a mule on the end.” Gipsy
Smith Jr. left Holly Springs on June 21, the day after the revival
ended, but the people of this great city would never be the same since
he visited. He really did bring heaven down to them, as many walked
down the sawdust trail. (Editor’s Note: Charles
Smith of Fort Smith, Ark., has done numerous research on the life and
ministry of the Gipsy Smith family. He requested this article be
published in The South Reporter, especially since it happened 86 years
ago, to the month. He has had four other articles published about this
family in the United States, one in Great Britain and one in London,
Ontario, Canada.)
|