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The Preacher’s Corner By Rev. Dr. Milton Winter Too often, we hold on to our prejudices In
the official terminology of my denomination, a local congregation is
known as a “particular church.” This is to distinguish a local church
from the worldwide body of Christ across the ages. Our denominational
constitution says that “The Church universal consists of all persons in
every nation, together with their children, who profess faith in Jesus
Christ as Lord and Savior. . .” The rulebook goes on to say that “Since
this whole company cannot meet together in one place to worship and to
serve, it is reasonable that it should be divided into particular
congregations.” But according to the dictionary,
the word “particular” can have more than one meaning. It can mean
“unique; specific to a thing or category, individual.” It can also mean
“special or most important;” as in, “Her particular interest is music.”
Then, too, it can mean, “exacting especially about details;” “a finicky
eater;” “fussy about clothes;” “very particular about how his food is
prepared.” It is this latter meaning that I think
defines many churches. They are particular about this, that, or the
other, or as my grandmother would have put it: “They are
par-tic-a-lar.” Sometimes they are doggone particalar! Often
what churches are particular about is very different from what their
clergy or denomination are particular about. Some of these things
include: What color the church is to be painted. That the sermon be
short. That the temperature be 75 degrees. That certain changes be
made, or that certain changes not be made. That no one else should sit
in my pew. That we sing only hymns I know and like. I
recently read an article written by James A. Baker, the first President
Bush’s Secretary of State, appealing for peace among the churches. He
presented the idea that each congregation would take a vote on things
and the majority would rule, and the denominational authorities would
respect the wishes of the local congregation, as expressed in these
votes. Votes would be held again every few years to allow for any
changes in opinion. Veteran that he is of ongoing
negotiations between belligerent nations, Mr. Baker should know that
what ought to be common sense, and a Christian spirit of good will,
often gets lost in the shuffle. Majority rule is often not respected.
Religions are not always democratic, and as we all know, “top dogs” are
not inclined to yield their position. Jesus, of course, had much to say
about all of these things. Would that more people who claim to be
Christian would study the teachings of Jesus! Churches
and nations have been known to die for their “particularities.” The
University of Mississippi has recently established a department of
religious studies. It was not founded to promote one particular
religion but understanding among them all. This is much needed, for as
things stand just now, religion could either be a force to redeem the
world, or a force to blow it up. That is the way
it is with almost anything precious and powerful. There is a fine line
between its benefit and its destructive capabilities. Look at the
romance of Romeo and Juliet, or the power to save or inflict suffering
that surgery calls forth. Just one slip of the scalpel makes the
difference between healing, or a lifetime of crippling pain.
Electricity can light up your house, or execute a criminal. It is just
the amount and application of the current. The same is true of faith. Most
people know very little about other religions or denominational
traditions, perhaps even about their own. I often think of the old
preacher who was advising a group of young students for the ministry.
His advice was: “When in doubt, shout!” When I
was in college, a woman audited a course I took in Presbyterian
theology. When it was over I heard her thank our professor. She said,
“I have been teaching a class on the different denominations for years,
and I am finally glad to know what you Presbyterians believe.” Too
often, I think, we like to hold on to our prejudices. In a world where
people use religion as an excuse to blow one another up (witness the
arrest this week of the “Christian” group in Michigan that wanted to
kill police and government officials), we’d better try to understand
each other and perhaps be a little less particular than we are.
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