| The Preacher’s Corner By Rev. Dr. Milton Winter ‘Ebenezer’ is for remembering Belle
Strickland was a little girl in Holly Springs who grew up during and
after the Civil War. Some will remember her family home, that stood
where the Catholic Church is now located on Van Dorn Ave. It was a
two-story white-painted frame mansion, set back from the street, that
looked something like the old McCrosky Place on College Ave., the
Finley House by the high school, or even the O’Dell Place at Chulahoma. Belle
kept a diary, and in her diary she gives one of the oldest accounts of
what Southerners used to call ‘Decoration Day,’ the day which, since it
has become a nationwide observance, we now call Memorial Day. Decoration
Day is said to have originated in Columbus, at that city’s Friendship
Cemetery, on April 26, 1866, when people came to decorate the tombs of
loved ones lost in the Civil War. Belle’s diary lets us know that the
day was being marked in Holly Springs shortly thereafter. In
early times, the date varied from town to town — generally later the
further north one went — probably so that the spring flowers would be
in full bloom, so as to provide an ample supply for decorating the
soldiers’ graves. Ceremonies such as the one
Belle describes took place all across the country, for both Confederate
and Union dead, but as Charles Reagan Wilson has noted, “Every time a
Confederate veteran died, every time flowers were placed on graves on
Southern Memorial Day, Southerners relived and confronted the death of
the Confederacy.” One Southern woman compared her
sisters to the biblical Mary and Martha, who “last at the cross and
first at the grave, brought their offerings of love.” According
to Belle Strickland’s diary for May 27, 1868, “Saturday was the day
appointed to decorate the soldiers’ graves. At four o’clock I went to
the graveyard, and when I got up on the hill, and saw the flowers
reflected in the setting sun, the place looked perfectly radiant. I
hardly ever saw anything so beautiful.” Belle
refers to our Hill Crest, of course, which did not yet have its
beautiful and evocative name. That came from Helen Craft Anderson, who
suggested the name in 1905, recalling a line of poetry: “Just Beyond the Hill Crest, Lie the Plains of Peace.” In
Bible times, the idea of remembrance was powerful. It was no
sentimental gesture. To the Hebrews, as G. Henton Davies has remarked,
“The recollection of the past meant that what was recalled became a
present reality.” The Hebrews were always
building memorials to great events. Usually made of piled up stones,
they were called Ebenezers (from the Hebrew word eben for stone.) For
you trivia buffs, this explains the line in the hymn, “Come, Thou Fount
of Every Blessing,” that reads: “Here I raise my Ebenezer, hither by
thy help I’ve come.” You will still see piles
of stone heaped up in the Judean desert, tempting the mind to speculate
whether they commemorate some long-ago notable happening, perhaps even
the Exodus itself. To erect a “memorial,” as a
modern Bible translation might put it, was done because memory plays
such a powerful role in religion and in life. To lose one’s memory is,
in a very real sense, to lose track of who we are, and that is why we
fear such loss perhaps more than death itself. I
have told you, whimsically, that it seemed my childhood pastor in
Cleveland, Dr. Bolling, was always preaching upon Psalm 103: “Bless the
Lord, O my soul, and forget not all His benefits.” The theme was
“Forget Not,” and it was apt. The Bible is full of exhortations to
remember. To remember, in the Biblical sense, is
to know. Not only does to remember mean to commemorate, but to remember
creates a reality that controls the will. To remember determines the
behavior and the destiny of him who remembers. I
cannot pass a Memorial Day without thinking of my own grandmother, my
mother’s mother, who always called it Decoration Day. We were not great
visitors of the cemetery, but my grandmother insisted on going to
Missouri where my grandfather and all their families were buried for as
many Memorial Days as she could. Although I was
very small I remember at least two such visits. Once we drove up in my
aunt and uncle’s new yellow Cadillac. It was canary yellow — a 1957
model, I think — with fins. Memorial Day is by
all accounts a day when we think of those who have made great sacrifice
on our behalf. It is a day when what they did is real to our lives. We
are free because others gave everything they had. Ours is a nation,
“conceived in liberty,” and that liberty is ours, because sons and
daughters of America have been willing across the centuries to make it
so. It is a time to rededicate ourselves to the
best ideals of our country, to remember that if we are “one nation
under God,” that we will not rest until we are also a people “with
liberty and justice for all,” and to pray with Christ for the day of
which Isaiah spoke, when “the wolf shall dwell with the lamb,” and they
“shall not hurt or destroy in all my holy mountain, for the earth shall
be full of the knowledge of the Lord as the waters cover the sea.” Last Monday was Memorial Day and I did not visit the cemetery. Like so many others I was preoccupied with other things. But
as I write these words echoes of the old sermon and my grandmother’s
visits to Missouri come flowing back. “Forget Not!” It is the greatest
temptation of all.
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